tered throughout and supplement the main chapters. Each devoted to one specific aspect of the past - one event, one figure, one oeuvre, one place - together they form an inventary of the patrimony of the Low Countries. They condense history into a series of symbolic highpoints upon which memories of that increasingly alien civilisation have fastened, an index of what is worth remembering from that history. In short, they offer a guided tour of those spots where the people of the Low Countries like to linger in memory.
Within that canon, it seems, cultural history is far and away the most important. Almost half the short articles are on architecture and the visual arts, literature and the sciences. And within that category painting and architecture have the lion's share, with pieces on, for example, gothic architecture, the Flemish Primitives, miniatures, Bosch and Bruegel, Art Nouveau and Functionalism, Van Gogh, Ensor, Magritte and Mondrian. The memory in question is thus above all a visual memory; literature, here represented only by articles on the languages and works of the early Middle Ages, medieval Dutch mysticism, the Plantijn publishing house and - leaping the centuries - the twentieth-century comic strip hero Tintin, has left little mark on it. But cultural history has no monopoly on the historical memories of the Low Countries. They also attach themselves, as other contributions show, to themes from political, social-economic, religious and colonial history such as the monarchy, the nineteenth-century industrial revolution, the crusades and the Congo. Finally, there are many articles devoted to the structure of the landscape of the Netherlands, to urban life and the confrontation with Nature and the elements.
The choice of articles, though, does more than demonstrate the thematic range of collective memory in the Low Countries; it also shows how certain periods of the past have won themselves a privileged place in that memory. Chief among these are the High and the Late Middle Ages, the Burgundian Age, Holland's Golden Age, and in Belgium the nineteenth, in the Netherlands the twentieth century. Even more striking, though, are the differences between North and South. A case in point is the way the region's development is perceived. The South's memory is urban (they recall the rebellious Ghent of medieval times, the baroque metropolis of Antwerp, the prince-bishopric of Liège, Ghent again, this time as a cotton town during the Industrial Revolution, and the rebellious, artistic Brussels of the nineteenth century and the fin de siècle). The memory of the - equally urbanised - North is concerned primarily with the countryside, the polders and the dikes (one of the articles is entitled ‘The Netherlands as a structure of hydraulic engineering’). This is only one of the surprises one comes upon when strolling through the Low Countries' Hall of Memories.
In this way
The Drama of the Low Countries offers not only an overview of the history of the Low Countries but also a sample of what elements from that history the people who live there have absorbed into their memory. It is this rare duality that makes the book, which is splendidly produced and lavishly illustrated,
Peter Paul Rubens, The Garden of Love. 1630. Canvas, 198 × 283 cm. Prado, Madrid.
so interesting and so attractive.
jo tollebeek
Translated by Tanis Guest
The Drama of the Low Countries, Twenty Centuries of Civilization between Seine and Rhine. Antwerp: Fonds Mercator - Paribas, 1996; 404 pp. isbn 90-6153-3740.