dramaturgical accents which are ultimately responsible for the textures of this marathon. To War is a theatrical commentary on human history as presented in Shakespeare's depiction of the Wars of the Roses. It is often a history that you watch with revulsion, but also mockery, cynicism, powerlessness and sympathy. Everything is reflected in the text and the images.
The Lanoye-Perceval duo had little concern for the political context from within which Shakespeare commented on national history. What was of particular interest to them was the underlying human dimension, in which aggression, tyranny, treachery and battle are universal constants. Man in a hostile world, and man in conflict with himself. The reduction of 40 acts or 200 scenes to 11 hours of theatre on one day, or in three entire-evening performances of instalments of two plays at a time, demanded organisation and simplification.
Between the first ‘kings’ drama (Richard II) and the last (Richard III) historically there is almost a century. Blauwe Maandag converts this period to an impression of 700 years of human nature. The broad outline is immediately clear. Just as the murder committed by Cain is a stigma on the history of human nature, so also the false step of Richard ii irrevocably sets the tone for the whole tale. At the end of the first play ‘the mother of all wars’ is foretold. It will bring an endless accumulation of hate, chaos and horror, in which generation upon generation of fathers, sons, brothers and nephews will massacre each other.
Lanoye and Perceval arrange the material as a cultural-historical evolution. The first sequence (Richaar Deuxième - Richard II - and Hendrik Vier - Henry IV, part I and II) evokes the middle ages. Under the pretext of high ideals a battle for power rages between fathers and sons. In this world of ‘enlightened’ male spirits women have almost no part. In the second sequence (Hendrik de Vijfden - Henry V - and Margaretha di Napoli - based on Henry VI, parts I, II and III) women permeate every situation, and the ego explores itself to the full: the Renaissance. The third sequence (Edwaar the King - based on Henry VI, part III - and Risjaar Modderfokker den Derde - Richard III) leads us straight to the complete self-destruction of mankind. Both stylistically and in terms of content the performance culminates in a universal let-down. The twentieth century is making its mark.
To fashion such an evolution in a single marathon production presupposes, among other things, a simple set. Thanks to dynamic lighting, that opens all registers, the polyvalent ‘empty space’ with three wooden floors undergoes a variety of scenic metamorphoses. It is one huge stage, where feudal ruler develops into Mafioso. There is a clear evolution in costume, acting, and, above all, language.
Throughout the whole cycle iambic verse is never far away. At first the verses sound like a powerful modern rendering of the classical. They reflect the sacrosanctity and dignity of the king, God's anointed. However, this almost ritualised language is quite soon punctuated with doggerel, and now and then an abusive slang cautiously emerges, to flow via various channels into a decadent triviality of language. In the course of the performance Richard iii, physically and mentally a freak, also becomes a foul-language monster that eventually bursts open, spewing verbal vomit. In the third sequence the sons of York sniff coke. ‘Who de fok has made a rolling stone of Daddy York’, they shout with slurred words at the sight of their father's impaled skull. They lard their language richly with English words, but this verbal mishmash of slang, pop and hiphop, thrown out at the racing tempo of the clip culture, is more swagger than substance.
In Shakespeare Richard iii says of Queen Elizabeth: ‘relenting fool and shallow changing woman’. In the mouth of Jan Decleir (Richard) it comes out as ‘you modderfokking silly stupid cow, bescheten blasted bloddie buggered bitch’. It shows courage and considerable power of language to re-write Shakespeare in such a manner, quite deliberately to introduce a contemporary idiom, and yet to remain true to the spirit of the original text.
Perceval and Lanoye conceived Hendrik de Vijfden, a quick recital of scenes, as a western. The French royal household is a bunch of idiots and the raising of their army a farce. The young Yorks are gangsters. But one of the most radical interventions is La Falstaff, a combination of Wet Nurse, Mother Goddess, Transvestite and Diva. For Henry iv La Falstaff represents a subversive culture, but the crown prince is under the spell of this homosexual, who turns him on and flatters him. When later, as Henry v, he frees himself from his La (Mamma) Falstaff, it is as if we are toppling into the adolescent phase in the history of mankind. A new Ego has to be developed now. From that moment on women begin to control the political intrigues and the battle of the sexes can begin.
This will doubtless sound too extreme at times to the ears of Shakespeare exegesists. Blauwe Maandag do not steer clear of ridicule and parody. But that does not exclude the great emotions in the main, and also the small family drama on occasion. The actors chisel their characters into being with great verve. Kings are crafty villains, thugs, opportunists, or they go mad and escape into mystical contemplation. The one scene tips over into another, as easily as a person changes masks. In this epic fresco the psychological mechanisms are demonstrated rather than analysed. The limitation of a relatively small cast (15 actors) has a certain added value in that respect. By allowing the same actors to appear as consecutive characters, there is a strange transparency. Sometimes the actor carries something over from the one role to the other, or, vice versa, he is a prefiguration of a future role. This exposes surprising connections in a suggestive manner: e.g. between Richard ii and La Falstaff, between Bishop Winchester and Richard iii.
To War is not just a stunt. It is the laying out of an interesting course. Now hand in hand with Shakespeare, now cheekily looking the other way, Blauwe Maandag portray the great human passions in all these beings who are so pleased to call themselves King. It is a grotesque yet bitter tale, from self-libera-