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Vorming van welzijnsbeleid (1972)

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Genre

non-fictie

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proefschrift
non-fictie/sociologie
non-fictie/politiek


© zie Auteursrecht en gebruiksvoorwaarden.

Vorming van welzijnsbeleid

(1972)–Bram Peper–rechtenstatus Auteursrechtelijk beschermd

Evolutie en evaluatie van het opbouwwerk


Vorige Volgende
[pagina 367]
[p. 367]

Summary
The Making of A Welfare Policy
Evolution and Evaluation of Community Organization

Part I - Introduction

This study on the making of a welfare policy - more specifically that policy concerning community organization in the Netherlands - is intended to be a contribution to:

(a)The sociology of policy - making processes. There is, generally speaking, too little attention paid in sociology to the actual making of social policies. This is to be regretted, from a social point of view as well, as those conditions within which the action of people and groupings is situated are generally determined in the centres of policy making. In this instance special attention needs to be paid to the bureaucracy's (the ‘fourth power's) independent influence on policy making, particularly in this case where the policy of the central government is dealt with. Insight into this matter is of the greatest importance if decision-making processes are to be made as democratic as possible.
(b)The theory of processes of institutionalization. Stability and processes of change constitute central foci of attention in sociological theory. Processes of institutionalization and the breakdown of institutionalization take place in the dynamic field of change and stability. Much has been written in sociological theory about such concepts as institution and institutionalization. P.M. Blau states that the ‘study of institutionalization is often considered the central aim of sociology’ but continues with a remark which is as much to the point saying that ‘there are hardly any systematic investigations of institutionalization that take the concept seriously and analyze the distinctive process that it signifies’. In this study the development of policy on community organization has been interpreted in terms of a process of institutionalization.

The topic of community organization was determined upon for several reasons:

athe importance of and interest for welfare problems has been increasing during recent years.
[pagina 368]
[p. 368]
bin welfare policies community organization occupies a position of central importance - as far as points of departure and ideology are concerned.
con different levels, sociologists have played an important role in community organization. Hence by treating this subject one also gains an impression of applied sociology.
dcommunity organization has, further more, the following advantages for an analysis cast in terms of institutionalization:
-it constitutes a social activity the limits of which can be defined with reasonable accuracy
-it is of relatively limited scope and
-it has a short history, so it can be studied from its inception.

Part 2 - The Development of a Policy

In this part of the thesis the relevant policy processes are described and analysed in terms of institutionalization.

1 Institutionalization

To begin with, a limited survey of the literature is presented. From this survey two interpretations of institutionalization emerge: in the first place an interpretation which concurs with what could be called the classic-sociological or anthropological tradition. In this tradition institutionalization is linked up with the basic needs, values and prerequisites etc. of a social system (e.g. economic - procreation - and social order phenomena - economics, marriage, law). In the more modern view institutionalization is often related to ‘new’ social phenomena and processes, for instance all forms of conscious social action (e.g. policy making).

I define institutionalization as the process of development of a pattern of social activities and means related to a particular problem (purpose, value). For institutionalization to come about the following conditions must be fulfilled:

athe existence of a certain problem (purpose, value);
bthe possibility of communication;
cthe presence of societal support.

This is not to say, of course, that, if these conditions are fulfilled, a process of institutionalization will necessarily take place. What we are talking about here is a chance, a probability, which naturally increases with the strength of the conditions mentioned above.

Sub a.Here we are concerned with the content and history of the problem or goal in the social system. What is the relation between the content of these goals and the nature of the social system? Are one or more goals (problems) involved? The hypothesis is put forward that the smaller the number of goals the greater the chance for institutionalization. In relation to this the question is asked what kind of commitment the goals require of
[pagina 369]
[p. 369]
the participants. Are these goals of a utilitarian, normative or coercive character? The hypothesis here is that institutionalization will come about less easily the greater the number of dimensions of the action system touched by these goals. Finally the scope of these goals has to be traced - i.e. the number of people to whom these goals are purported to be potentially relevant has to be determined. The supposition that institutionalization occurs only vaguely when there is a great difference between potential and actual scope appears to be rather obvious.
Sub b.The presence and availability of means of communication is of great importance for the creation of a consensus.
Sub c.The extent to which persons and groupings are attracted to certain goals is of decisive importance for the process of institutionalization. The degree of institutionalization occurring is indicated by the nature, scope and intensity of societal support. It is more important to find out to what point the process of institutionalization has progressed (i.e. the degree of institutionalization) than to state the bare fact that it is taking place, A distinction is made here between anticipatory and autonomous institutionalization. The concept of anticipatory socialization refers to a situation in which the relevant initiative is taken in a centre of power, in the expectation that after a while it will receive support from the groupings for which the activity to be institutionalized is alleged to be intended. The term autonomous institutionalization refers to a process resulting mainly from an initiative taken by participants of a grass roots level.

Anticipatory institutionalization necessitates an orientation downward, in an attempt to enlarge its social basis; autonomous institutionalization implies the necessity of building up an adequate structure of authority and control, and hence an orientation upwards. There is often a fluent transition between these forms of institutionalization; we are certainly not dealing here with a contradistinction in the strict sense of the word.

2 The Goals

Before the war there were already some activities - e.g. neighbourhood work and developmental activities in some agricultural areas - which could be considered a prelude to community organization. However it was only after the war that community organization, also under the influence of American ideas on this field of activity, came to further development. We can distinguish the following phases of development in the formulation of goals here, in which the central government (from 1952-1965 the Department of Social Work, and from 1965 onwards the Department of Culture, Recreation and Social Work) has played a dominant role. During the first phase (1952-1958) the emphasis was on the satisfaction of social needs - via the allocation of money for social-cultural provisions - related to processes of industrial development and agricultural reconstruction in some predominantly agrarian regions in the Northern, Eastern and Southern parts

[pagina 370]
[p. 370]

of the Netherlands. During the following period (1959-1972) there was growing concern with the participation of the population itself, with the increase of the direct influence of the population on the creation of its environment and the decrease of the distance between administrators and administered. The goals of community organization were then merged with the goals of a broader welfare policy, which explicitly announced itself as such in the second half of the sixties. Community organization is now purported to be relevant for the entire population (the so-called general function).

3 Societal support

Of those factors which are important for societal support or opposition the following should be mentioned:

Central government

- The most powerful support to community organization has been given on this level. Community organization has received here its initial development and financial support. It is the central government which has defined the speed of developments in this matter, and the civil service has played an important role here. Organizational concern with community organization has been extended in the course of time to the various provincial and regional levels. It started on the provincial level and since 1965 has spread from there to town council level. We now find ‘community organization (or welfare) councils’ on all these levels.

The Political Parties

- Until about 1960, the political parties kept aloof from community organization. They believed that the relevant department of central government was too rash and they could not follow developments very well. Later they adopted a more positive attitude towards prevailing welfare policies and hence also towards community organization, without one being able to talk of enthusiastic support here.

Private Associations

- Originally, those voluntary associations which traditionally monopolized the field of social welfare, and which were embedded within the religious-political, ‘pillarized’ structure of Dutch society, also kept rather aloof from this form of social welfare (community organization being, beside ‘casework’ and ‘group work’, the third method in social work). These associations included community organization in their packet of provisions even later than did the political parties. Community organization was a threat to the existing structure, based on religious-political ties, because of its predominantly territorial and cooperation-oriented character. During the last few years private associations have done much to draw community organization within their orbit. However, one can still observe inhibitions in this area.

The Population

- It can be stated that, generally speaking, community organization has hardly received any support from the population at large; this in spite of the fact that it derives its raison d'etre from the population. A large part of the population is not even familiar with any community organization work.

[pagina 371]
[p. 371]

4 The Means

The development of the means allocated to community organization constitutes a concrete index of the size of its social support. The fact that the apparatus, originating in this support, begins to exert its own independent influence on the process of institutionalization (reification) justifies special attention for this aspect. To provide just a few figures here: central government expenditure on community organization has increased in the period 1953-1972 from ƒ 740.000,- to more than 84 million guilders. The number organizations in this field which are subsidized by the government has increased from a few, just after the war, to 511 (in 1971), with more than 2100 functionaries. Government support also acquired a firm basis during this time in the shape of general regulations for subsidies; this ensured to a great extent the continuity of community organization work.

5 Conclusion

Looking at the goals again it can be seen that their scope has been enlarged to such an extent that they actually impede institutionalization. There is great confusion about the aims of community organization. Measured by its societal support - and the resulting means - the degree of institutionalization has increased strongly. A rather substantial apparatus has come about, which renders reasonable stability to community organization work. During this whole policy period the degree of institutionalization has increased, generally speaking. We can talk here of anticipatory institutionalization because of the dominant role of the central government in community organization. The institutionalization of community organization has been impeded by the lack of relevant support from the population; this deficiency also constitutes a potential threat to further institutionalization.

Part III - The Implementation of a Policy

1 Introduction

In Part II we looked at the historical development of community organization and we used certain criteria to establish the stage reached in the process of its institutionalization. It is possible to imagine a higher or lower stage being reached, we need to define more narrowly the reasons for the attainment of precisely this degree of institutionalization by community organization; hence we need to observe more closely the contents of the relevant policy and the social structure within which it had to be implemented. The considerations on this point also amount to an evaluation of the policy concerned.

2 The Theory of Community Organization

The desire to engage in community organization results directly from an awareness, in governing circles, of a crisis situation, which necessitates

[pagina 372]
[p. 372]

democracy and participation on the grass roots level to be strengthened. Community organization is here one of the means available. The right of democratic self-determination ranks highly in the theory and ideology of community organization. Hence, its chosen method is the so-called non-directive approach. However, the fact that there is always governmental interference - for community organization work is presented from above - causes this methodological point of departure to be a mere illusion.

3 Theory and Policy

As community organization is intended to boost large scale participation and the taking of independent initiatives the question arises whether and how such taking of initiatives can be stimulated. Dutch policy on this point is inspired by two points of view. According to one of these - which I would like to call the doctrine of adaptation - the reason for community organization is the fact that certain groupings and regions fall behind in the rapid technical-economic changes of society (social and cultural lag). According to the other point of view - the doctrine of participation - official policy should promote the participation and taking of initiatives by private citizens (fundamental democratization).

The doctrine of adaptation

- The policies which have been mainly inspired by this doctrine deal with: backward families and neighbourhoods (deprivation); the coordination of social work within the ‘pillarized’ private associations; regional welfare policies; provisions for aliens; and the social information officers. In almost all cases community organization offers provisions which do not induce significant change in the existent backwardness, as (a) the cause of the latter is not primarily a social-cultural one and hence not to be looked for in the area covered by the relevant policies and (b) the population, which is the real object of these policies, would have to adapt itself in a one-sided manner. If the population participates in an active manner - and such participation has indeed been very much on the increase during the last few years - their activities take place largely outside the official community organization framework.

The doctrine of participation

- The promotion of participation has been an issue of central importance in the social policies of these last ten years in particular - in any case a lot of lip service has been paid to it. However, it is a conspicuous fact that no clear definition of participation has been forthcoming yet and that no answer has been given to the question, why, in order to induce which social changes, participation should be stimulated. One gains the prima facie impression that a participatory democracy, with for instance self-determination, is the official goal. However, the promotion of participation and the provisions entailed by this has, in fact, another function - it constitutes a response to the democratization movements which were set into motion in the sixties. The government was attempting to suggest to the outside world that it desired to democratize its own policies.

[pagina 373]
[p. 373]

The highly peripheral activities included in community organization - almost 80% of total expenditure goes to activities covered by the doctrine of adaptation as well as buildings etc. - do not justify the conclusion that the promotion of participation as far as (social) environment is concerned has really been taken very seriously. Compared to American community organization for instance, which has exerted an important influence on its Dutch equivalent especially as far as the acceptance of official policy is concerned, Dutch community organizations shows itself to be preoccupied with rather irrelevant problems.

The aims of community organization are of a very large scope and hence cause the relevant organizations to compete with the already existent territorial-political institutions. This comes out most clearly on the level of town and city, where community organization has been trying to gain a foothold since 1965. However, here too community organization plays only a subordinate role as it amounts to nothing more than advice in the social cultural field and therefore can not compete with the activities of the more heavily manned political-bureaucratic apparatus on which it is, moreover, dependent for its finances. The relevant decisions are taken by the political apparatus, which, indeed, has political responsibility for these. The community organization institutions on the provincial level work, comparativily, most effectivily, because traditionally there have been no provisions on this level for the implementation of social-cultural policies. However, in all these cases the relevant institutions can be regarded as part and parcel of the political-bureaucratic system. The real changes in the political-bureaucratic structure have been induced by the activities of private citizens (action groups), whose activities took shape in the great majority of cases outside the framework of community organization, which therefore hardly influenced these activities. The institutions for community organization can be easily controlled, because of their origin in the sphere of central government. The central bureaucracy - having much discretion in this field - has adroitly made use of the popularity of certain public issues (democratization, participation etc.) to expand the governmental scope of community organization. There has been little counter-activity in parliament, which has not exerted much real control. In conclusion we can state here that the government has barely fulfilled the goals of community organization.

Part IV - Policy Perspectives

In this part of the thesis some suggestions have been made, not only for policy towards community organization but also for welfare policy in general. I have pleaded, amongst other things, for breaking down, to some degree, the institutionalized character of activities related to community organization: that is to say I have argued for a change-over from

[pagina 374]
[p. 374]

support for organizations to that for concrete activities originating from the initiatives of private citizens. Concrete ideas on welfare are always changing (because of their dynamic character), and therefore we have to guard against bureaucratization which can be so easily promoted by setting up organizations. Furthermore I have warned against unduly widening the concept of welfare, since this would cause it to disappear as a separate category of policy-making. Of course, the promotion of welfare is, in its strict sense, the object of a total policy, consisting of economic, social and juridical measures. Welfare work, as a separate policy, can only derive its identity from the ever present need for help - which should then be offered. However, it remains necessary to try and eradicate, as far as possible, the circumstances which cause this need for help to exist. This also implies that a direct link has to be established between the welfare sector and other sectors of society, which would enable us to use the data from the welfare sector as basic materials for social-political measures of a preventive character. In this sense welfare policy is an indicative policy as well. Changes in the chaotic structure of welfare work organizations are also necessary. To achieve this we need - besides a certain increase in scale - to decentralize the provisions and integrate the welfare organizations as far as functional (professional), territorial and ideological aspects are concerned. The rapid dissolution of ‘pillarized’ structures which has been taking place during the last few years should result in new structures, in which responsibility is shared by clients, professional social workers and the institutions providing the financial backing. The positive effects of welfare policies, which can be ascribed to the policy on community organizations, are:

-the admittedly modest beginning in the disappearance of ideology (the ‘pillars’) as the main structuring factor in the organization of welfare provisions;
-the fact that under cover of community organization welfare provisions have been made and means allocated, which, given the growing demand for welfare provisions, can in principle also be used for things other than community organization;
-that groupings - or, more broadly, (parts of) society - can now constitute points of departure in the creation of a social policy in the wide sense; as far as this is concerned the government has been definitely ahead; in this way the relatively independent societal function of ‘the social’, as compared to, for instance, the economic, juridical, cultural etc., has been recognized and acknowledged.


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